Stirring
Scenes
The best of the 'alternative' movement was on show at the Chennai
festival
IT'S a scene
from everyday urban slum life. The makeshift public toilet is
imaginatively made with the help of poles. People stand in a
queue. The waiting is made bearable with laughter and singing.
Beating of tin dabbas provide the background music. Suddenly the
air is rent with the crying of a young girl. Everybody stands
still.
The people's theatre, a festival organised by the Chennai based
theatre group, Chennai Kalai Kuzhu (CKK), celebrating its 12th
anniversary, opened with a play called Maanagarm. Maanagarm
weaves the poignant tale of people living in slums and is a
mixture of humor and satire. The festival invited 18 theatre
groups from across the country.
Folk drummers from different parts of Tamil Nadu and Andhra
Pradesh added colour and vibrance to the first day's
performances. Street theatres were held in the open air with
people squatting on the ground, while some plays were mounted on
the proscenium stage.
Bangalore's Samudaya group presented Sankranthi, directed by P
Lankesh. It's a delightful satire on the attempt to uplift
downtrodden people through conversion and change of habits. The
CKK performed a stirring play called Uram against the use of
harmful pesticides. Mounakkural, another group from Tamil Nadu,
staged Maunakkuram and Calcutta's Prathikrithi presented Darpane
Saharatshashi.
The week-long festival was interspersed with group discussions
and seminars. The 18 groups came together for a stimulating and
satisfying week that provided a wholesome exchange of varied
theater experiences.
According to Pralayan, the convenor of the CKK, the theatre
movement in India is in a state of flux. Propelled into a
fragmenting media society, the cause of serious theatre is also
in the process of transformation. The resilient young alternative
theatre movement in the country, he said, has best reflected this
situation. New idioms and forms have been replacing conventional
theatre. The challenge of the time is the opportunity for change.

"It was to take stock of the status of alternative theatre
in the country that the concept of the national level people's
theatre festival took shape," said Pralayan. "The
festival is to provide a forum for a closer look at how
contemporary Indian theatre has coped with challenges and what
leading groups in different languages are engaged in."
The festival opened in the open air theatre named Safdar Hashmi
Arangam, in memory of Hashmi who was brutally murdered while
staging open air theatre. His wife has carried on his movement
and was a leading participant in the festival.
The inauguration also saw the participation of M.F. Husain.
Groups speaking different languages intermingled freely. Language
didn't seem to be a barrier.
The mission of each group seemed to be message dissemination,
intended to arouse feelings towards the socio-political situation
in the country. The unmitigated response of different groups
seemed to be the structure within which the alternative theatre
movement in India was based.
"Alternative theatre is not just street theatre," said
Pralayan. "All the genres of serious theatre come under the
title of alternative theatre. Today our lives are dominated by
the electronic media which has fragmented our consciousness and
our collective memory. There is myth that traditional forms
cannot express contemporary reality or contemporary sensitivity.
All these myths have now been wonderfully broken".
The participants believed that no judgment should be based on
theories without practice and objective reality. Strengthening of
district-level groups and healthy interaction among theatre
groups are a way of developing theatre today. Small, it was felt,
was not only beautiful but also powerful.
V.R. DEVIKA